得胜的基督-第260章
9月15日 我们作撒但的工,播撒怀疑..
得胜的基督-第260章
We Do the Work of Satan Sowing Seeds of Doubt and Unbelief, September 15
得胜的基督-第260章
“耶稣说:‘我不是拣选了你们十二个门徒吗?但你们中间有一个是魔鬼。‘耶稣这话是指着加略人西门的儿子犹大说的;他本是十二个门徒里的一个,后来要卖耶稣的”(约6:70,71)。{CTr 265.1}[1]
得胜的基督-第260章
Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him.John 6:70, 71.{CTr 265.1}[1]
得胜的基督-第260章
犹大对其他门徒有很大的影响力。他具有领袖风范,才华横溢。但这些天赋没有成圣归主。犹大对撒但的试探敞开心扉。他的精力用在自我侍奉、自我高举和贪爱钱财上。……{CTr 265.2}[2]
得胜的基督-第260章
Judas was one who exerted a large influence over the disciples. He was of commanding appearance and had excellent qualifications. But these endowments had not been sanctified to God. Judas had opened the chambers of his mind, the door of his heart, to the temptations of Satan. His energies were devoted to self-serving, self-exaltation, and the love of money....{CTr 265.2}[2]
得胜的基督-第260章
这个自以为是的可怜人因与基督的精神和生命隔离而不得安宁。他一直心怀愧疚,因为基督的教训总是在责备他。但他没有藉着与真葡萄树连结而成为活的树枝。倘若犹大在上帝面前降卑自己的心,接受神圣的教训所显明的原则,他就不会成为其它门徒的试探者,在他们心中播撒不信的种子了。{CTr 265.3}[3]
得胜的基督-第260章
That poor, independent soul, separate from the spirit and life of Christ, had a hard time. He was ever under condemnation, because the lessons of Christ were always cutting him. Yet he did not become transformed and converted into a living branch through connection with the True Vine. Oh, if Judas had only humbled his heart before God under this divine instruction that pointed so plainly to himself in the principles set forth. Then he would no longer have remained a tempter to his brother disciples, sowing the seed of unbelief in their hearts.{CTr 265.3}[3]
得胜的基督-第260章
撒但在犹大的心思意念中播撒种子,再由他传给他的弟兄。犹大把魔鬼传给他的怀疑传给其他弟兄。他指控他的弟兄,抵消基督的教训。因此耶稣称犹大为魔鬼。……{CTr 265.4}[4]
得胜的基督-第260章
Satan sowed in the heart and mind of Judas the seed that he communicated to his brethren. The questioning doubts that were passed from the devil into the mind of Judas, he passed on to the minds of his brethren. He presented so much accusation of his brethren that he was counterworking the lessons of Christ. This is why Jesus called Judas a devil....{CTr 265.4}[4]
得胜的基督-第260章
中间立场是没有的。每一个人都必须按照自己的能力为祂作成其工作。所有的人都要藉着相信基督,意识到与祂相联的特权。……这位口头上信奉宗教的门徒与真门徒是完全不同的。……{CTr 265.5}[5]
得胜的基督-第260章
There is no such thing as occupying a neutral position. Each will have given to Him his or her work according to his or her ability. And all will, through faith in Christ, have a sense of their privilege in being connected with Him.... The disciple whose religion is a profession only is distinguished from the true....{CTr 265.5}[5]
得胜的基督-第260章
只听见上帝的话是不够的。若没有上帝的教导,人就不会接受救灵的真理。真理必须进入生活实践之中。人会表现出自己有没有受教于上帝。如果没有,并不是因为上帝不愿意教导他,而是因为他不愿意接受祂的教导,吃生命的粮。{CTr 265.6}[6]
得胜的基督-第260章
The hearing of the Word of God is not enough. Unless taught of God, the truth will not be accepted to the saving of the soul. It must be brought into the life practice. The human agent will reveal whether he or she is taught of God. And if not, it is not because God is not willing to teach, but because the person is not willing to receive His teaching and eat of the Bread of Life.{CTr 265.6}[6]
得胜的基督-第260章
“凡作恶的便恨光,并不来就(上帝所发出的)光,恐怕他的行为受责备。”他们不喜欢受责备。……自以为义的人不会追求真光。他们喜欢黑暗不喜欢光明,因为他们不愿意看到自己的实况,像上帝所看到的那样。“但行真理的必来就光,要显明他所行的是靠上帝而行。”(Manuscript 1897.67;.RH.1897.11.2), {CTr 265.7}[7]
得胜的基督-第260章
“Every one that doeth evil hateth the light [that God sends], neither cometh to the light, lest his deeds should be reproved.” He or she hates reproof.... The self-righteous will not search for light. They love darkness rather than light, because they do not want to see themselves as God sees them. “But he that doeth truth cometh to the light that his deeds may be made manifest, that they are wrought in God.”—Manuscript 67, 1897?(see also?The Review and Herald, November 2, 1897).{CTr 265.7}[7]
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