奋斗与勇敢-第95章
4月4日 凡火
奋斗与勇敢-第95章
Strange Fire, April 4
奋斗与勇敢-第95章
(利10:1-11)
“亚伦的儿子拿答,亚比户,各拿自己的香炉,盛上火,加上香,在耶和华面前献上凡火,是耶和华没有吩咐他们的”(利10:1)。{CC 100.1}[1]
奋斗与勇敢-第95章
Leviticus 10:1-11[1]
奋斗与勇敢-第95章
拿答和亚比户在以色列人中所占居的地位仅次于摩西和亚伦。他们曾蒙耶和华的特恩,得以和七十个长老一同在山上瞻仰上帝的荣耀。但是上帝并没有因此就原谅或轻放过他们的罪。他们所享受的一切特权倒使他们的罪更加严重。因为人既领受了大光,又像以色列人的首领一样得享上山与上帝交通,并住在祂荣耀之中的特权,就不可自欺,以为自己以后就可以随便犯罪了;或认为自己既这样蒙上帝的重看,上帝就不会严格地刑罚他们的罪了。这是一种极可怕的错误。上帝赐给人大光和特权,是要他们结出道德和圣洁的果子与所得的亮光相称;不然,上帝就不能悦纳他们。上帝所赐的福气和特权决不该使人自觉安稳或疏忽放肆,也不该使人随意犯罪,或使领受恩典的人觉得上帝是不会严格对待他们的。……{CC 100.2}[2]
奋斗与勇敢-第95章
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. Leviticus 10:1. {CC 100.1}[2]
奋斗与勇敢-第95章
拿答和亚比户没有在幼年养成自治的习惯。……他们任性的习惯终于控制了他们,甚至他们所担任最神圣职务的责任也无力予以打破。他们没有学会尊重父亲的权威,所以他们也就没有认明绝对顺从上帝命令的必要。亚伦过去纵容他儿子的错误,终于使他们成了上帝刑罚的对象。{CC 100.3}[3]
奋斗与勇敢-第95章
Next to Moses and Aaron, Nadab and Abihu had stood highest in Israel. They had been especially honored by the Lord, having been permitted with the seventy elders to behold His glory in the mount. But their transgression was not therefore to be excused or lightly regarded. All this rendered their sin more grievous. Because men have received great light, because they have, like the princes of Israel, ascended to the mount, and been privileged to have communion with God, and to dwell in the light of His glory, let them not flatter themselves that they can afterward sin with impunity, that because they have been thus honored, God will not be strict to punish their iniquity. This is a fatal deception. The great light and privileges bestowed require returns of virtue and holiness corresponding to the light given. Anything short of this, God cannot accept. Great blessings or privileges should never lull to security or carelessness. They should never give license to sin or cause the recipients to feel that God will not be exact with them.... {CC 100.2}[3]
奋斗与勇敢-第95章
上帝原要教导祂的子民,使他们知道人必须存着恭敬畏惧的心,并照着上帝自己所指示的方式就近祂。人若不完全顺从,祂就不能悦纳。在这严肃敬拜的时辰,仅仅在一点上没有遵从上帝的指示,也是不行的。……人不可自欺,不要以为上帝诫命的任何部分是不重要的,也不要以为我们拿别的东西来代替上帝所吩咐的,还可以蒙祂悦纳。(PP359,360){CC 100.4}[4]
奋斗与勇敢-第95章
Nadab and Abihu had not in their youth been trained to habits of self-control.... Habits of self-indulgence, long cherished, obtained a hold upon them which even the responsibility of the most sacred office had not power to break. They had not been taught to respect the authority of their father, and they did not realize the necessity of exact obedience to the requirements of God. Aaron’s mistaken indulgence of his sons prepared them to become the subjects of the divine judgments. {CC 100.3}[4]
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