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第28号 《但以理书》和《启示录》
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MR No. 28 - Daniel and Revelation
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(应《启示录》研讨班使用的要求而发表){1MR 99.1}[1]
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[Release requested for use in Seminary class in Revelation.]{1MR 99.1}[1]
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那指示约翰的大力天使正是耶稣基督。祂的右脚踏海,左脚踏地,显示祂在与撒但大斗争最后几幕时的作为。这个姿势表明祂对于全地的无上的能力和权威。这场斗争一代一代越演越剧烈,并要继续进行到最后黑暗的权势达到登峰造极时的情景。撒但要联合恶人欺骗不接受真理之爱的世人和教会。但大力的天使要引人关注。祂大声疾呼,要向那些与撒但联合反对真理的人显示祂的能力和权威。在七雷发声之后,向约翰发出了指令,就像对但以理所发有关小书卷的指令一样。“七雷所说的你要封上”(启10:4)。这些关于将来事件的话语要按一定的顺序开启。但以理在末期必起来享受他的分。约翰看见小书卷开启了。于是但以理的预言便在第一,第二,第三位天使的信息向世界传出时,有其相应的地位。小书卷所启封的是与时间有关的信息。{1MR 99.2}[2]
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The mighty angel who instructed John was no less a personage than Jesus Christ. Setting His right foot on the sea, and His left upon the dry land, shows the part which He is acting in the closing scenes of the great controversy with Satan. This position denotes His supreme power and authority over the whole earth. The controversy has waxed stronger and more determined from age to age, and will continue to do so, to the concluding scenes when the masterly working of the powers of darkness shall reach their height. Satan, united with evil men, will deceive the whole world and the churches who receive not the love of the truth. But the mighty angel demands attention. He cries with a loud voice. He is to show the power and authority of His voice to those who have united with Satan to oppose the truth. After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: "Seal up those things which the seven thunders uttered" (Revelation 10:4). These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel's prophecies have their proper place in the first, second, and third angels' messages to be given to the world. The unsealing of the little book was the message in relation to time.{1MR 99.2}[2]
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《但以理书》与《启示录》原是一个整体。一本是预言,另一本是启示。一本是封闭的书,另一本是展开的书。约翰听见雷声的奥秘,但他奉命不要写出来。在七雷中所赐给约翰的特别亮光,就是第一,第二位天使的信息下所发生之事件的概述。人们还是不要知道这些事为好,因为他们的信心必须经过考验。根据上帝的安排,要宣扬最奇妙最崇高的真理。第一,第二位天使的信息完成了它们特定的工作。这被描绘为那位一脚踏海,一脚踏地的天使严肃地发誓说:“不再有时日了。” {1MR 99.3}[3]
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The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to writethem. The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels' messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God, most wonderful and advanced truths would be proclaimed. The first and second angels' messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.{1MR 99.3}[3]
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这位天使的严肃誓言中所指的时日,不是世界历史的结束,也不是宽容时期的终止,而是指我们主复临以前的预言时日的结束。人们不再有关于定时的信息了。从1842至1844年以后,不再有预言所推定的时间了,预言最后算到1844年秋天。天使一脚踏海,一脚踏地,说明了信息的广泛性。它渡过宽阔的海洋,在其他国家,甚至全世界传扬。吃小书卷象征着明白真理,快乐地接受信息。有关主复临时间的真理,对于我们乃是一个宝贵的信息。(《文稿》1900年第59号第8,9页,《点点滴滴》第二部分,1900年8月16日)[4]
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This time which the angel declares with a solemn oath, is not the end of this world's history, neither of probationary time, but of prophetic time, which should precede the advent of our Lord. That is, the people will not have another message upon definite time. After this period of time, reaching from 1842 to 1844, there can be no definite tracing of the prophetic time. The longest reckoning reaches to the autumn of 1844. The angel's position with one foot on the sea, the other on the land signifies the wide extent of the proclamation of the message. It will cross the broad waters and be proclaimed in other countries, even to all the world. The comprehension of truth, the glad reception of the message is represented in the eating of the little book. The truth in regard to the time of the advent of our Lord was a precious message to our souls. Ms 59, 1900, pp. 8, 9. ("Jots and Tittles, II," August 16, 1900.)[4]
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怀爱伦著作托管委员会1950年5月4日发表于美国首都华盛顿 {1MR 100.1}[5]
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White Estate Washington, D. C. May 4, 1950{1MR 100.1}[5]
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