论教牧工作-第24章
第23章 公众布道
论教牧工作-第24章
Chapter 23—Public Evangelism
论教牧工作-第24章
通过高举耶稣、隐藏自己来争取人--为基督作工的人应当非常审慎,以致那些不明白他们所讲道理的人也会尊敬他们,视他们为不狂热、不卤莽、不急躁的人。这些传道人的讲道、品行和谈吐,应当让人认定他们是有思想,品格健全,敬畏天父并爱天父的人。他们应当赢得人们的信任,以致那些听他们讲道的人,能知道这些传道人不是带着乖巧捏造的虚言,而是带着有价值的话语而来的。他们的话是一种值得人思考与注意的见证。要让人们看出你是高举耶稣而隐藏自己的人。--RH1892.4.26{PaM 135.1}[1]
论教牧工作-第24章
Win people by exalting Jesus and hiding self—Those who labor for Christ should be men and women of great discretion, so that those who do not understand their doctrines may be led to respect them, and regard them as persons void of fanaticism, void of rashness and impetuosity. Their discourses and conduct and conversation should be of a nature that will lead men to the conclusion that these ministers are men of thought, of solidity of character, men who fear and love their heavenly Father. They should win the confidence of the people, so that those who listen to the preaching may know that the ministers have not come with some cunningly devised fable, but that their words are words of worth, a testimony that demands thought and attention. Let the people see you exalting Jesus, and hiding self.—The Review and Herald, April 26, 1892.{PaM 135.1}[1]
论教牧工作-第24章
在介绍安息日和灵魂不灭的问题之前要先博得人们的信任--我蒙指示,我们的传道人在布道工作中操之过急,太早提出我们最有争议的特殊信仰了。有些真理不会引起那么大的反对,应该将之日复一日,甚至于周复一周呈现人前,然后再提安息日和灵魂不灭的问题。这样,你就会博得人们的信任,相信你有清楚有力的论据,并认为你是明白圣经的。你一旦得到了人们的信任,就有足够的时间向大家介绍安息日和灵魂不灭的问题了。--Ev246.{PaM 135.2}[2]
论教牧工作-第24章
Gain the confidence of people before introducing the Sabbath and immortality questions—I have been shown that our ministers go too rapidly through their subjects and bring the most objectionable features of our faith too early into their effort. There are truths that will not involve so great a cross, that should be kept before their minds, day after day and even weeks before the Sabbath and immortality questions are entered upon. Then you gain the confidence of the people as being men who have clear, forcible arguments, and they think you understand the Scriptures. When once the confidence of the people is gained, then it is time enough to introduce publicly the Sabbath and immortality questions.—Evangelism, 246.{PaM 135.2}[2]
论教牧工作-第24章
【布道活动】
用基督的方法依然能吸引群众--凡研究基督教训人的方式,并教育自己去效法主的方式的人,必在现今吸引并把握住大群听众,正如基督在世之日一样。……但何时你因爱人,热心把真理本其实际性传给他们,人们就会信服,因为上帝的圣灵必感动他们的心。--Ev124.{PaM 135.3}[3]
论教牧工作-第24章
【Crusade】
Using Christ’s methods will still attract crowds—Those who will study the manner of Christ’s teaching, and educate themselves to follow His way, will attract and hold large numbers now, as Christ held the people in His day.... When the truth in its practical character is urged upon the people because you love them, souls will be convicted, because the Holy Spirit of God will impress their hearts.—Evangelism, 124.{PaM 135.3}[3]
论教牧工作-第24章
要训练助手加入布道团队--每逢准备在重要地区宣讲真理的时候,我们的传道人应该特别注意要教导并训练那些与他们同工的人。也需要文字布道士以及适合作家庭查经工作的人,以便传道人致力于讲道的时候,这些助手也可以引人注意真理。--PM307.{PaM 135.4}[4]
论教牧工作-第24章
Associates should be trained to be part of the evangelistic team—When an effort is made to introduce the truth in an important place, our?ministers should give special attention to the instruction and training of those who are to cooperate with them. Colporteurs and canvassers are needed, and those who are fitted to give Bible readings in families, so that while the ministers are laboring in Word and doctrine, these can also be calling minds to the truth.—The Publishing Ministry, 307.{PaM 135.4}[4]
论教牧工作-第24章
不可靠世俗的歌唱家和以戏剧式的表演来引起人的兴趣--在劝人悔改时,上帝的使者不可用世俗的方法。在聚会时,不可靠世俗的歌唱家和以戏剧式的表演来引起人的兴趣。一般世俗的歌唱家,对上帝的道既无兴趣,也从不存虔诚求知的心去研究,他们怎能用心灵和悟性歌唱呢?他们的心思怎能与圣歌中的字句有所共鸣呢?天上的圣诗队又怎能加入这种仅有音乐形式而无内涵的颂赞呢?--9T143.{PaM 136.1}[5]
论教牧工作-第24章
Do not rely on worldly singers and theatrical display to waken interest—In their efforts to reach the people, the Lord’s messengers are not to follow the ways of the world. In the meetings that are held, they are not to depend on worldly singers and theatrical display to awaken an interest. How can those who have no interest in the Word of God, who have never read His Word with a sincere desire to understand its truths, be expected to sing with the spirit and the understanding? How can their hearts be in harmony with the words of sacred song? How can the heavenly choir join in music that is only a form?—Testimonies for the Church 9:143.{PaM 136.1}[5]
论教牧工作-第24章
【研讨会】
教学与讨论相结合是传播信息最有效的方法--以往的时候,吉麦特弟兄一直在这些畜舍中探访人,和他们一起举行读经聚会。我们在那里的时候,他每周在安格罗那山谷的一个畜舍里举行两次聚会,距托雷佩斯利约七英里。人们很感兴趣,平均有四十到五十人参加。这些人在那里坐在有时铺着树叶和稻草的泥地面上,或坐在跨接箱子的木板上,会听一到两个小时,然后会在散会后留下来,谈论所讲的内容。--HS248.{PaM 136.2}[6]
论教牧工作-第24章
【Seminar】
Teaching combined with discussion is a most effective way to spread our message—During the past season, Bro. Geymet has been visiting and holding Bible readings with the people in these stables. At the time we were there, he was holding two meetings a week in a stable in the Angrogna valley, about seven miles from Torre Pellice. The interest was good, and the average attendance was from forty to fifty. There, on the dirt floor of the stable which was sometimes strewn with leaves or straw, or sitting on boards placed across boxes, these would sit and listen for an hour or two, and then would remain after the meeting closed, to talk over what had been said.—Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 248.{PaM 136.2}[6]
论教牧工作-第24章
让《但以理书》和《启示录》说话,不要采取争论的态度,而要以基督为中心--我们没有时间可以浪费了;上帝呼召我们要看守生灵,象那必须交账的人一样。要提出新的原则,强调鲜明的真理。真理必如两刃的利剑。但不可过急采取争论的态度。有时我们必须静立等候上帝的拯救。让《但以理书》说话,让《启示录》说话,说明什么是真理。可是不论提出哪一方面的题目,都当高举耶稣为一切希望的中心,祂是“大卫的根,又是他的后裔;是明亮的晨星”(启22:16)。--TM118.{PaM 136.3}[7]
论教牧工作-第24章
Let Daniel and Revelation speak in a noncontroversial, Christ-centered atmosphere—We have no time to lose; God calls upon us to watch for souls as they that must give an account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword cutting both ways. But be not too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of God. Let Daniel speak, let the Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, “the Root and the Offspring of David, and the bright and morning Star.”—Testimonies to Ministers and Gospel Workers, 118.{PaM 136.3}[7]
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