论健康食品-第1章
序言
论健康食品-第1章
Foreword
论健康食品-第1章
本书由怀爱伦的文稿汇编而成,以便利的形式提供了有关食品生产与销售的主要勉言,作为教会工作的一部分。[1]
论健康食品-第1章
This collection of statements from the pen of Ellen G. White has been assembled to provide in one convenient source the principal counsels relating to the production and distribution of foods as a part of the work of the church.{HFM 3.1}[1]
论健康食品-第1章
从1898年开始,约有十年的时间,主藉着祂的仆人发出了有关这项工作的许多鼓励、指示、劝勉和警告的信息。在1902年《教会证言》卷七发表,其中有一编论述健康食品工作,涵盖了此前所概述的各项原则。[2]
论健康食品-第1章
For a period of about ten years, beginning with 1898, the Lord sent through His servant many messages of encouragement, instruction, counsel, and warning regarding this work. In 1902?Testimonies for the Church Volume VII appeared, in which was included a section on the health food work. This section deals comprehensively with the principles that were outlined previous to that time.{HFM 3.2}[2]
论健康食品-第1章
《教会证言》卷七出版之后,食品工作中出现的新情况使主后来又发出了许多劝勉和指示的信息。应洛马林达食品工厂的要求,怀爱伦著作托管委员会于1934年编辑了一本五十五页的油印小册子。如今《论健康食品》将两部分内容合在一起,前面的内容来自《教会证言》卷七,后面的内容来自那本油印小册子。[3]
论健康食品-第1章
After the publication of Volume VII, there developed in the food work new conditions which called forth many later messages of counsel and instruction. On the request of Loma Linda Foods the White Estate in 1934 made these counsels available in a fifty-five page mimeographed document. This document—Health Food Ministry—now draws together the counsels from both sources, first the materials from Volume VII, and then the later statement.{HFM 3.3}[3]
论健康食品-第1章
1934年用怀爱伦文稿编辑的那份油印小册子既要作为《证言》卷七中已发表内容的补充,本书中就没有收录卷七中已提取的文稿。油印小册子中其它一些很相似的内容也予以省略了。但仍保留了一些观点的重复,因为某些重要的语言或表达方式使这些观点显得特别有价值。由于许多指示是应情况所需发出的,本书第二编的材料便按年代顺序编排,而不是按主题编排。有几处补白插入进去,没有按年代顺序,是因为它们与其它段落关系密切。[4]
论健康食品-第1章
As the 1934 compilation from the manuscripts was intended to be supplementary to that printed in Volume VII, the manuscripts from which that instruction was taken are not here included. Other statements that closely parallel the subject matter selected for the mimeographed document have also been omitted. There are still some repetitions of thought which are retained because of certain striking statements or forms of expression that seem to make each one of special value.Because much of the instruction was called forth by conditions as they arose, the materials in section two appear in chronological arrangement rather than topical. A few fillers have been inserted out of chronological order because of their close relation to certain other paragraphs.{HFM 3.4}[4]
论健康食品-第1章
为帮助读者查阅,本书末尾预备了主题大纲,涵盖了指示的要点,各项内容都附有论述这些主题的页码。[5]
论健康食品-第1章
As a help to the reader, a topical outline has been prepared covering the principal points of instruction, each item being followed by references to the pages where these topics appear.{HFM 4.1}[5]
论健康食品-第1章
读者会注意到,这一切的信息强调了健康食品工作作为一种救灵媒介的价值,清楚地指出了其为善的可能性。然而,当这项工作发展到较大的规模时,便发现有必要加上警告,反对商业化、大笔投资、参加约束性合约,还要反对让健康食品事工吸收应该更直接地参与布道工作的人才。[6]
论健康食品-第1章
The reader will note that in all these messages, emphasis is placed upon the value of health food work as a soul-winning agency. Its possibilities for good are clearly pointed out. As this work developed to large proportions, however, it was found necessary to add cautions against commercialism, heavy investments, entering into binding contracts, and permitting it to absorb talent that should be devoted more directly to evangelizing efforts.{HFM 4.2}[6]
论健康食品-第1章
本书应作为一本指南,帮助制定和执行计划,使健康食品工作实现上帝的旨意,免得成为破坏其效用、阻碍而非促进向世人传福音的陷阱。[7]
论健康食品-第1章
This compilation should serve as a helpful guide in the laying and execution of plans for making the health food work what God designed it to be, and to shun the pitfalls that would destroy its usefulness and make it a hindrance rather than a help to the evangelization of the world.{HFM 4.3}[7]
论健康食品-第1章
怀爱伦著作托管委员会1970年[8]
论健康食品-第1章
The Trustees of the Ellen G. White Estate[8]
文章及音频由现代真理制作,转载须告知。
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