信仰的基础-第190章
7月8日 救赎主,祭司与君王
信仰的基础-第190章
Redeemer, Priest, and King, July 8
信仰的基础-第190章
“像这样圣洁,无邪恶,无玷污,远离罪人,高过诸天的大祭司,原是与我们合宜的”(来7:26)。 {FLB 195.1}[1]
信仰的基础-第190章
The Sanctuary in Old Testament Times
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.Hebrews 7:26.{FLB 195.1}[1]
信仰的基础-第190章
上帝指示摩西要将利未支派分别出来在圣所中服务。远古以来,每一家的家长就是一家的祭司。在亚伯拉罕的日子,祭司的职任算是长子的权分。如今,耶和华拣选了利未支派代替以色列人一切的长子在圣所中服务。上帝给予利未支派这种特殊的光荣,乃是表示祂悦纳他们的忠贞,就是当以色列人在敬拜金牛犊的事上叛离上帝的时候,他们坚贞不渝地事奉上帝并执行了祂的判决。虽然如此,祭司的职任却只限于亚伦的家。惟有亚伦和他的儿子蒙准在耶和华面前服务;至于利未支派其余的人则要负责管理会幕和其中的器具。……{FLB 195.2}[2]
信仰的基础-第190章
By divine direction the tribe of Levi was set apart for the service of the sanctuary. In the earliest times every man was the priest of his own household. In the days of Abraham, the priesthood was regarded as the birthright of the eldest son. Now, instead of the first-born of all Israel, the Lord accepted the tribe of Levi for the work of the sanctuary.... The priesthood, however, was restricted to the family of Aaron. Aaron and his sons alone were permitted to minister before the Lord; the rest of the tribe were entrusted with the charge of the tabernacle....{FLB 195.2}[2]
信仰的基础-第190章
为符合祭司的职分起见,他们要穿一种特别的服装。上帝指示摩西说:“你要给你哥哥亚伦作圣衣为荣耀,为华美”(出28:2)。……凡与祭司的服装和行动有关的事物,都要把上帝的圣洁,敬拜礼节的神圣,以及凡到主面前的人所必有的纯洁,都印刻在观看的人心中。不但圣所本身,就是祭司供奉的事,也都是“天上事的形状和影像”(来8:5)。(PP 350,351){FLB 195.3}[3]
信仰的基础-第190章
In accordance with their office, a special dress was appointed for the priests. “Thou shalt make holy garments for Aaron thy brother for glory and for beauty” (Exodus 28:2), was the divine direction to Moses.... Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence. Not only the sanctuary itself, but the ministration of the priests, was to “serve unto the example and shadow of heavenly things.”Hebrews 8:5.17{FLB 195.3}[3]
信仰的基础-第190章
百姓每日得以藉着各项预表与象征学习那有关基督降临为救赎主、祭司和君王的伟大真理。他们的思想一年一度得以联系到基督与撒但的大斗争中的最后事件,就是全宇宙清除一切罪恶与罪人的时候。摩西仪文律法的牺牲和祭祀,一直是预指一个更美的,就是在天上的崇祀。(PK.684,685){FLB 195.4}[4]
信仰的基础-第190章
The people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly.18{FLB 195.4}[4]
信仰的基础-第190章
耶稣为我们将祂牺牲的功劳呈在天父面前。(SC.36){FLB 195.5}[5]
信仰的基础-第190章
The merits of His [Jesus’] sacrifice are sufficient to present to the Father in our behalf.19{FLB 195.5}[5]
信仰的基础-第190章
我们应当放心就近基督赎罪的宝血,把它看作为赐给罪人的最宝贵的特权和最大的福气。(1BC.1111){FLB 195.6}[6]
信仰的基础-第190章
We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man.20{FLB 195.6}[6]
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