我们回天家-第160章
6月7日 爱的律法
我们回天家-第160章
Law of Love, June 7
我们回天家-第160章
“爱就完全了律法”(罗13:10)。{HB180.1}[1]
我们回天家-第160章
Love is the fulfillment of the law.—Romans 13:10.{HB 180.1}[1]
我们回天家-第160章
基督曾在西奈山的雷声火焰中颁布律法。上帝的荣耀像熊熊的烈火降在山顶上。山就因主的临格而震撼。以色列的群众俯伏于地,怀着畏惧的心,静听律法的神圣训令。这与福山上的情景,是何等的不同啊!在夏日的晴空之下,除了鸟儿歌唱之外,没有什么声音来打破宁静。耶稣就在这时阐述祂国度的原则。这位对百姓说话温柔的主,正在向他们解释西奈山所颁布之律法的原则。……{HB180.2}[2]
我们回天家-第160章
It was Christ who, amid thunder and flame, had proclaimed the law upon Mount Sinai. The glory of God, like devouring fire, rested upon its summit, and the mountain quaked at the presence of the Lord. The hosts of Israel, lying prostrate upon the earth, had listened in awe to the sacred precepts of the law. What a contrast to the scene upon the mount of the Beatitudes! Under the summer sky, with no sound to break the stillness but the song of birds, Jesus unfolded the principles of His kingdom. Yet He who spoke to the people that day in accents of love, was opening to them the principles of the law proclaimed upon Sinai. . . .{HB 180.2}[2]
我们回天家-第160章
西奈山上所颁布的律法,宣布了爱的原则,向世界展示了天国的律法。这律法是经一位中保的手而制定的。颁布律法的主有能力使人的心与律法的原则相和谐。当上帝向以色列民宣布说“你们要在我面前为圣洁的人”时(出22:31),祂就显明了律法的宗旨。{HB180.3}[3]
我们回天家-第160章
The law given upon Sinai was the enunciation of the principle of love, a revelation to earth of the law of heaven. It was ordained in the hand of a Mediator—spoken by Him through whose power human hearts could be brought into harmony with its principles. God had revealed the purpose of the law when He declared to Israel, “Ye shall be holy men unto Me.” (Exodus 22:31.){HB 180.3}[3]
我们回天家-第160章
可是以色列人并没有领会律法的属灵意义。他们所自称的顺从,往往只是形式和礼节上的遵守,而不是从内心接受爱的统治。当耶稣以祂的品德和行为向世人表显上帝的圣洁,仁爱和慈父般的性情,说明单单仪式上的顺从没有什么价值时,犹太人的领袖们都没有接受或理解祂的话。他们认为祂过于轻视律法的要求。而当祂向他们阐明他们神圣礼节的核心真理时,他们因只看到外表,就指责祂企图推翻律法了。{HB180.4}[4]
我们回天家-第160章
But Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love. As Jesus in His character and work represented to the people the holy, benevolent, and paternal attributes of God, and presented the worthlessness of mere ceremonial obedience, the Jewish leaders did not receive or understand His words. They thought that He dwelt too lightly upon the requirements of the law; and when He set before them the very truths that were the soul of their divinely appointed service, they, looking only at the external, accused Him of seeking to overthrow it.{HB 180.4}[4]
我们回天家-第160章
基督说话的态度虽然安详,却带着能打动听众之心的诚恳与力量。他们原以为又会听到拉比们那种毫无生气的遗传和苛条,结果却没有听到。他们“都希奇祂的教训,因为祂教训他们,正像有权柄的人,不像他们的文士”(太7:29)。法利赛人注意到基督教训人的方式与他们完全不同。他们看到真理的威严,纯洁与优美,连同其深刻而柔和的感化力,正在紧紧抓住许多人的心。(《福山宝训》45-47页){HB180.5}[5]
我们回天家-第160章
The words of Christ, though calmly spoken, were uttered with an earnestness and power that stirred the hearts of the people. They listened for a repetition of the lifeless traditions and exactions of the rabbis, but in vain. They “were astonished at His teaching: for He taught them as one having authority, and not as their scribes.” (Matthew 7:29, R.V.) The Pharisees noted the vast difference between their manner of instruction and that of Christ. They saw that the majesty and purity and beauty of the truth, with its deep and gentle influence, was taking firm hold upon many minds.—Thoughts From the Mount of Blessing, 45-47.{HB 180.5}[5]
文章及音频由现代真理制作,转载须告知。
--
-
上一章
首页
目录
下一章
(选段
复制)
您的浏览器并不支持 audio 元素。
复制成功!