你必得能力-第215章
8月1日 上帝所默示的
你必得能力-第215章
Given by Inspiration of God, August 1
你必得能力-第215章
“圣经都是上帝所默示的,于教训、督责、使人归正、教导人学义都是有益的”(提后3:16)。[1]
你必得能力-第215章
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.2 Timothy 3:16.{YRP 222.1}[1]
你必得能力-第215章
圣经本身指明上帝是它的作者,然而它是用人手写成的,而且其中各卷不同的笔法也表现了不同写作者的特点。圣经中的真理固然“都是上帝所默示的”(提后3:16),但这些真理却是用人的言语表达出来的。那无穷无限的上帝曾藉着祂的圣灵,以真理的光点亮祂众仆人的心灵意识。祂使他们看见异象和异梦,表号和象征;然后这得蒙真理之启示的人使用人的话语将这些观念表达出来。{YRP 222.1}[2]
你必得能力-第215章
The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it presents the characteristics of the several writers. The truths revealed are all “given by inspiration of God”; yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed have themselves embodied the thought in human language.{YRP 222.2}[2]
你必得能力-第215章
十条诫命乃是上帝亲口颁布,亲手记录的。这些诫命完全是上帝所制定的,其中没有丝毫人为的成分。可是圣经全书乃是用人的话语表达上帝所赐的真理,故形成了一种神人的联合。这种联合也存在于基督的性格上,因祂是上帝的儿子,同时也是“人子”。所以“道成了肉身,住在我们中间”(约1:14)这一句话,既是论述基督的真理,也是论述圣经的真理。{YRP 222.2}[3]
你必得能力-第215章
The Ten Commandments were spoken by God Himself, and were written by His own hand. They are of divine and not of human composition. But the Bible, with its God-given truths expressed in the language of men, presents a union of the divine and the human. Such a union existed in the nature of Christ, who was the Son of God and the Son of man. Thus it is true of the Bible, as it was of Christ, that “the Word was made flesh, and dwelt among us” (John 1:14).{YRP 222.3}[3]
你必得能力-第215章
写作圣经的人既生存于不同的时代,他们的身份和职业不同,智力和属灵的天赋也不同,所以圣经各卷的文体呈现着着很大的区别,所阐述的题材也有着不同的性质。这些不同的作者用了不同的语气,而且一个人对某一点真理往往比另一个人讲得更为深刻。所以一个题目经过几个作者从不同的角度和关系上去发挥,对于一般肤浅,不求甚解或有成见的读者,或许会有自相矛盾的现象。但一个审慎,敬畏上帝而有更清晰眼光的读者,却能看出其中的和谐。(GC v,vi){YRP 222.3}[4]
你必得能力-第215章
Written in different ages, by men who differed widely in rank and occupation, and in mental and spiritual endowments, the books of the Bible present a wide contrast in style, as well as a diversity in the nature of the subjects unfolded. Different forms of expression are employed by different writers; often the same truth is more strikingly presented by one than by another. And as several writers present a subject under varied aspects and relations, there may appear, to the superficial, careless, or prejudiced reader, to be discrepancy or contradiction, where the thoughtful, reverent student, with clearer insight, discerns the underlying harmony.—The Great Controversy, v, vi.{YRP 222.4}[4]
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