高举主耶稣-第58章
二月二十六日完全倚赖创造主
高举主耶稣-第58章
Totally Dependent Upon the Creator, February 26
高举主耶稣-第58章
“我们生活、动作、存留,都在乎祂”(徒17:28)。{LHU71.1}
高举主耶稣-第58章
For in him we live, and move, and have our being.Acts 17:28.{LHU 71.1}[1]
高举主耶稣-第58章
“上帝爱世人,甚至将祂的独生子赐给他们,叫一切信祂的,不至灭亡,反得永生”(约3:16)。承担罪孽的耶稣基督把条件说得很清楚:“你们要先求祂的国和祂的义,这些东西都要加给你们了”(太6:33)。你如果故意违背耶稣基督的吩咐,怎么能希望有公义的倾向呢?{LHU71.2}
高举主耶稣-第58章
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Here the conditions are plainly stated by Jesus Christ, the Sinbearer. When you deliberately decide to go contrary to the word spoken by Jesus Christ, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you,” how can you expect to be religiously inclined?{LHU 71.2}[2]
高举主耶稣-第58章
为了扩大我们对祂的屈尊和仁慈的认识,祂展示了一幅审判的画面──把义人和恶人区分开来,──向我们说明祂对受苦人类的关心。祂在开阔的田野中教训众人。人们在那里可以看到大自然的美和上帝的创作。“你想乌鸦,也不种,也不收……你们比飞鸟是何等的贵重呢?你们哪一个能用思虑,使寿数多加一刻呢?这最小的事,你们尚且不能做,为什么还忧虑其余的事呢”(路12:24-26)?{LHU71.3}
高举主耶稣-第58章
To enlarge our views of His condescension and beneficence, He presents the picture of the judgment—the separation of the just and the unjust—and shows us He identifies His interests with suffering humanity. He is teaching in the open field where the eye can take in the beauties of nature and the creatures of God’s creation. “Consider the ravens: for they neither sow nor reap: ... how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest?” (Luke 12:24-26).{LHU 71.3}[3]
高举主耶稣-第58章
这里明确地指出,人的一呼一吸,莫不倚赖上帝。跳动的心脏,搏动的脉息,生物的每一根神经和每一块肌肉,都是靠无穷上帝的能力而保持正常功能和活力的。“你想野地里的百合花,怎么长起来,它也不劳苦,也不纺线,然而我告诉你们,就是所罗门极荣华的时候,他所穿戴的,还不如这花一朵呢。你们这小信的人哪,野地里的草,今天还在,明天就丢在炉里,上帝还给他这样的妆饰,何况你们呢。所以不要忧虑说:吃什么,喝什么,穿什么。这都是外邦人所求的.你们需用的这一切东西,你们的天父是知道的。你们要先求祂的国,和祂的义,这些东西都要加给你们了”(太6:28-33)。{LHU71.4}
高举主耶稣-第58章
Here is presented definitely that man is dependent upon God for every breath he draws. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, are kept in order and activity by the power of an infinite God. “Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you” (Matthew 6:28-33).{LHU 71.4}[4]
高举主耶稣-第58章
基督在这里把人心带到自然界广阔的原野,让人的眼光和五官体验祂的能力,欣赏神圣能力的奇妙作为。祂引导人先注意大自然,然后通过大自然认识自然界的上帝。祂以能力托住诸世界。祂指出正在开放的蓓蕾。……祂看顾小鸟。若是天父不许,一个麻雀也不能掉在地上。……{LHU71.5}
高举主耶稣-第58章
Here Christ leads the mind abroad to contemplate the open fields of nature, and His power touches the eye and the senses, to discern the wonderful works of divine power. He directs attention first to nature, then up through nature to nature’s God, who upholds the worlds by His power. He points to the opening bud.... He watches over little birds. Not a sparrow falleth to the ground without the notice of your heavenly Father....{LHU 71.5}[5]
高举主耶稣-第58章
基督对于祂所创造自然界的万物,不管是多么微不足道,都予以神圣的关怀。每一棵高大的树木,每一丛灌木,每一朵盛开的花儿,田野里的百合花,以及用绿色覆盖大地的青草,都循序按照季节,见证上帝对人类的爱。(MS.1893.73.){LHU71.6}
高举主耶稣-第58章
Christ represents the divine attention given upon [various elements of] His creation that seem so insignificant, and to the objects of nature which His own hands have created. Every lofty tree, every shrub, every blooming flower, the lily of the field, and the earth clothed with its garment of living green are kept in order and occupy their time and season to bear testimony that God loves man (Manuscript 73, 1893).{LHU 71.6}[6]
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