高举主耶稣-第13章
一月十二日祭牲和仪式彰显上帝的爱
高举主耶稣-第13章
Sacrifices and Ordinances Revealed God’s Divine Love, January 12
高举主耶稣-第13章
“凡祭司天天站着事奉上帝,屡次献上一样的祭物,这祭物永不能除罪。但基督献了一次永远的赎罪祭,就在上帝的右边坐下了”(来10:11,12)。{LHU26.1}
高举主耶稣-第13章
Every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.Hebrews 10:11, 12, RSV.{LHU 26.1}[1]
高举主耶稣-第13章
在先祖时代,那与敬拜上帝的礼节有关系的献祭牺牲,经常叫人仰望救主的来临;这也是以色列全部历史中圣所礼节的意义。起先在圣幕、后来在取代圣幕的圣殿的种种崇祀中,百姓每日得以藉着各项预表与象征学习那有关基督降临为救赎主、祭司和君王的伟大真理。他们的思想一年一度得以联系到基督与撒但的大斗争中的最后事件,就是全宇宙清除一切罪恶与罪人的时候。{LHU26.2}
高举主耶稣-第13章
In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the Temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners.{LHU 26.2}[2]
高举主耶稣-第13章
摩西仪文律法的牺牲和祭祀,一直是预指一个更美的,就是在天上的崇祀。地上的圣幕乃是“作现今的一个表样,”所献的礼物和祭物,以及其中的两层圣所,乃是“照着天上样式作的物件;”因为我们的大祭司基督,今天乃是“在圣所,就是真帐幕里作执事,这帐幕是主所支的,不是人所支的”(来9:9,23;8:2)。{LHU26.3}
高举主耶稣-第13章
The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens”; for Christ, our great High Priest, is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 9:9, 23;8:2).{LHU 26.3}[3]
高举主耶稣-第13章
自从耶和华在伊甸园中向蛇宣称:“我又要叫你和女人彼此为仇,你的后裔和女人的后裔也彼此为仇”以来,撒但就知道他决不能在世人身上操有绝对的控制权。当亚当和他的儿子们开始奉献上帝所指定作为将来救赎主之预表的祭物时,撒但就在这些礼节中看出了天地之间交通的象征。在此后的各世纪中,撒但不住的努力乃是要断绝这种交通。他不息不倦地设法污蔑上帝,并曲解那些预指救主的礼节。……{LHU26.4}
高举主耶稣-第13章
From the day the Lord declared to the serpent in Eden, “I will put enmity between thee and the woman, and between thy seed and her seed” (Genesis 3:15), Satan has known that he can never hold absolute sway over the inhabitants of this world. When Adam and his sons began to offer the ceremonial sacrifices ordained by God as a type of the coming Redeemer, Satan discerned in these a symbol of communion between earth and heaven. During the long centuries that have followed, it has been his constant effort to intercept this communion. Untiringly has he sought to misrepresent God and to misinterpret the rites pointing to the Saviour....{LHU 26.4}[4]
高举主耶稣-第13章
上帝要教训人:那使他们与祂和好的“恩赐”耶稣基督乃是出于祂慈爱的安排;人类的死敌则设法将上帝说成是喜爱人类灭亡的暴君。如此,他歪曲了那些彰显上帝之爱的牺牲和供物。(PK.684-686).{LHU26.5}
高举主耶稣-第13章
While God has desired to teach men that from His own love comes the Gift which reconciles them to Himself, the archenemy of mankind has endeavored to represent God as one who delights in their destruction. Thus the sacrifices and ordinances designed of Heaven to reveal divine love have been perverted (Prophets and Kings, 684-686).{LHU 26.5}[5]
高举主耶稣-第13章
弥赛亚在地上的服务将要以言语和行动向人类彰显天父上帝的荣耀。祂生活中的每一举动,所讲的每一句话语和所行的每一个神迹,都要向堕落的人类说明上帝无穷的慈爱。……{LHU26.6}
高举主耶稣-第13章
In word and in deed the Messiah, during His earthly ministry, was to reveal to mankind the glory of God the Father. Every act of His life, every word spoken, every miracle wrought, was to make known to fallen humanity the infinite love of God....{LHU 26.6}[6]
高举主耶稣-第13章
如此,藉着先祖与先知、又藉着表号和象征,上帝向世人宣明一位拯救世人脱离罪恶之救主的降临。(PK.696,697).{LHU26.7}
高举主耶稣-第13章
Thus, through patriarchs and prophets, as well as through types and symbols, God spoke to the world concerning the coming of a Deliverer from sin (Prophets and Kings, 696, 697).{LHU 26.7}[7]
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