奋斗与勇敢-第57章
2月25日 长子名分的出卖
奋斗与勇敢-第57章
Bartered Birthright, February 25
奋斗与勇敢-第57章
(创27:1-40)
“当将你的事交托耶和华,并倚靠祂,祂就必成全”(诗37:5)。{CC 62.1}[1]
奋斗与勇敢-第57章
Genesis 27:1-40[1]
奋斗与勇敢-第57章
以撒爱以扫过于雅各。他在想到自己快要死的时候,便请求以扫为他预备食物,以便在临死之前为他祝福。……利百加听到以撒的这些话,就想起了主的话说:“将来大的要服事小的,”而且她也知道以扫曾轻看自己长子的名分而将它卖给雅各了。……{CC 62.2}[2]
奋斗与勇敢-第57章
Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. Psalm 37:5. {CC 62.1}[2]
奋斗与勇敢-第57章
利百加熟知以撒偏爱以扫,并确信即使讲理也决不至改变他的意向。她非但不信赖那位支配万事的上帝,反而劝服雅各去欺骗他的父亲,因而显明了她的缺少信心。……{CC 62.3}[3]
奋斗与勇敢-第57章
Isaac loved Esau better than Jacob. And when he thought that he was about to die he requested Esau to prepare him meat, that he might bless him before he died.... Rebekah heard the words of Isaac, and she remembered the words of the Lord, “The elder shall serve the younger,” and she knew that Esau had lightly regarded his birthright and sold it to Jacob.... {CC 62.2}[3]
奋斗与勇敢-第57章
即或以扫承受了他父亲的祝福,就是那给予长子的福分,但他的兴盛也只能从上帝而来;而且祂必定根据他的行为,或赐福给他,使他兴盛,或使他遭遇不幸。如果他象义人亚伯一样敬爱上帝,他就必得蒙上帝的悦纳和赐福,万一他象作恶的该隐一样,既不尊敬上帝,也不尊重祂的诫命,却随从自己败坏的行径,他就不能从上帝领受什么福惠,却要象该隐一样,被上帝弃绝。如果雅各的行为是公义的,如果他敬爱上帝,他就必蒙上帝赐福,而且上帝使人兴盛的手必与他同在,即使他没有得到那通常赐给头生子的福分和特权仍是如此。(SR88){CC 62.4}[4]
奋斗与勇敢-第57章
Rebekah was acquainted with Isaac’s partiality for Esau, and was satisfied that reasoning would not change his purpose. Instead of trusting in God, the Disposer of events, she manifested her lack of faith by persuading Jacob to deceive his father.... {CC 62.3}[4]
奋斗与勇敢-第57章
雅各和利百加的计划终于成功了,然而他们由于欺骗所得到的,不过是烦恼和忧伤。上帝曾宣布雅各应承受长子的名分。如果他们凭着信心等候上帝为他们安排,则到了上帝自己所预定的时候,上帝的话就必实现。但是他们象今日许多自称为上帝的儿女的人一样,不愿意把事情交托在上帝的手中。利百加因了自己向儿子所作的建议深为悔恨;这一件事使他们母子分离,今生不再见面。(PP180){CC 62.5}[5]
奋斗与勇敢-第57章
If Esau had received the blessing of his father, which was bestowed upon the first-born, his prosperity could have come from God alone; and He would have blessed him with prosperity, or brought upon him adversity, according to his course of action. If he should love and reverence God, like righteous Abel, he would be accepted and blessed of God. If, like wicked Cain, he had no respect for God nor for His commandments, but followed his own corrupt course, he would not receive a blessing from God but would be rejected of God, as was Cain. If Jacob’s course should be righteous, if he should love and fear God, he would be blessed of God, and the prospering hand of God would be with him, even if he did not obtain the blessings and privileges generally bestowed upon the first-born.51 {CC 62.4}[5]
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