奋斗与勇敢-第149章
5月28日 双边的作用
奋斗与勇敢-第149章
It Works Two Ways, May 28
奋斗与勇敢-第149章
(撒上14:36-46)
“因为你们怎样论断人,也必怎样被论断;你们用什么量器量给人,也必用什么量器量给你们”(太7:2)。{CC 154.1}[1]
奋斗与勇敢-第149章
1 Samuel 14:36-46[1]
奋斗与勇敢-第149章
扫罗不能不觉得他的儿子在百姓和耶和华看来都比他好。百姓这次保护了约拿单,对于王的卤莽乃是严厉的谴责,他预感他的咒诅终必落到自己的头上。他就不再继续与非利士人作战,而抑郁不欢地回到家里去了。{CC 154.2}[2]
奋斗与勇敢-第149章
With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. Matthew 7:2. {CC 154.1}[2]
奋斗与勇敢-第149章
凡是最容易原谅自己的罪并自辩有理的人,往往在判断并斥责别人的事上是最严厉的。许多人象扫罗一样,自招上帝的不悦,但他们却拒绝劝告,轻视责备。就是他们觉悟到耶和华不与他们同在时,他们还不肯承认困难的原因是在自己。他们常存骄傲自满的心,同时却残酷地批判或严厉地斥责那些比他们更好的人。……{CC 154.3}[3]
奋斗与勇敢-第149章
Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. He felt a presentiment that his curses would return upon his own head. He did not longer continue the war with the Philistines, but returned to his home, moody and dissatisfied. {CC 154.2}[3]
奋斗与勇敢-第149章
那些想要高抬自己的人往往会作出一些事来显露自己品格的真相。扫罗的事件就是如此。他自己的举动使百姓认出他对于自己的尊荣和威权,看得比公义,怜悯和慈善更为重要。这样,百姓就可以看出自己拒绝上帝所赐给他们的政治制度,是犯了错误。他们已经弃绝一个常祈求上帝降福给他们的虔诚的先知,而换来一个凭着盲目的热诚给他们带来咒诅的王。{CC 154.4}[4]
奋斗与勇敢-第149章
Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they.... {CC 154.3}[4]
奋斗与勇敢-第149章
如果不是以色列民出面干涉,救了约拿单的性命,他们的拯救者就要在王的命令之下丧生了。百姓后来跟从扫罗的领导,该是多么地疑惧不安啊!他们一想到是他们自己立他为王的,他们又该怎样的后悔不及啊!耶和华长久容忍世人的刚愎任性,祂赐给人人机会,使他们看出自己的罪,离弃自己的罪;那些不顾祂的旨意,轻视祂的警告的人,祂似乎使他们顺利一时,但到了祂所定的时候,祂必要显明他们的愚妄。(PP625,626){CC 154.5}[5]
奋斗与勇敢-第149章
Often those who are seeking to exalt themselves are brought into positions where their true character is revealed. So it was in the case of Saul. His own course convinced the people that kingly honor and authority were dearer to him than justice, mercy, or benevolence. Thus the people were led to see their error in rejecting the government that God had given them. They had exchanged the pious prophet, whose prayers had brought down blessings, for a king who in his blind zeal had prayed for a curse upon them. {CC 154.4}[5]
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