得胜的基督-第6章
1月5日 犯罪是没有理由的
得胜的基督-第6章
No Excuse for Sin, January 5
得胜的基督-第6章
“你因美丽心中高傲,又因荣光败坏智慧”(结28:17)。{CTr 11.1}[1]
得胜的基督-第6章
Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.Ezekiel 28:17.{CTr 11.1}[1]
得胜的基督-第6章
路锡甫的罪是不可思议的。他不忠于上帝;他的悲诉和抱怨在天军中引起同情;于是许多天使采取了和他一样的立场。主耶和华如何驳斥这些指控呢?{CTr 11.2}[2]
得胜的基督-第6章
The sin of Lucifer is unexplainable. He was disloyal to God. His mourning and complaining aroused sympathy among the angelic hosts, and many took the same position as did Satan [Lucifer]. How did the Lord break the force of these accusations?{CTr 11.2}[2]
得胜的基督-第6章
鉴于撒但振振有词的指控,上帝不打算按他该受的对待他。试探者把一切都归咎于他的手下。他让事情显得似乎若实行他的方案,这一切背叛的表现原是可以避免的。{CTr 11.3}[3]
得胜的基督-第6章
Because of Satan’s accusing power, it was not the plan of God to deal with him as he deserved. The tempter would throw all the blame of his course upon others who were below him. He would make it appear that if he could have moved according to his own judgment all this demonstration of rebellion would have been avoided.{CTr 11.3}[3]
得胜的基督-第6章
撒但的推诿之计,使他发明了一套公义和怜悯相抵触的理论。他自称是奉上帝的命令和权威行事,自己的决定是正确的,纯洁无瑕疵的。他就是这样站在审判席上,宣称自己的主张是绝不会错的。他那没有仁慈的公正,虚假的公平,为上帝所憎恶。{CTr 11.4}[4]
得胜的基督-第6章
The condemning power of Satan would lead him to institute a theory of justice inconsistent with mercy. He claims to be officiating as the voice and power of God, claims that his decisions are justice, are pure and without fault. Thus he takes his position on the judgment seat and declares that his counsels are infallible. Here his merciless justice comes in, a counterfeit of justice, abhorrent to God.{CTr 11.4}[4]
得胜的基督-第6章
但宇宙众生如何得知路锡甫不是一个公正可靠的领袖呢?在他们眼中,他的似乎不错。他们不能像上帝那样看穿他的伪装,也不能像上帝那样心知肚明。如果要戳穿他,在众天军面前揭露他的见解不是出于上帝,他是自定标准,招致上帝的义怒,可能导致必须避免的状态。{CTr 11.5}[5]
得胜的基督-第6章
But how shall the universe know that Lucifer is not a safe and just leader? To their eyes he appears right. They cannot see, as God sees, beneath the outward covering. They cannot know as God knows. To work to unmask him and make plain to the angelic host that his judgment is not God’s judgment, that he has made a standard of his own and exposed himself to the righteous indignation of God, would create a state of things that must be avoided.{CTr 11.5}[5]
得胜的基督-第6章
由于撒但的欺骗,许多天使背叛了上帝。上帝是正直公义的;撒但是错的,他也知道自己是错。他现在必须作选择:投降到上帝一边,或者用谎言为自己辩护。他的诡辩和欺诈似乎得逞,但只是暂时的。上帝不能撒谎;祂从不拐弯抹角。撒但在有利可图时可能讲实话,但他为了避免屈辱与失败,就会不择手段。……{CTr 11.6}[6]
得胜的基督-第6章
It was on account of Satan’s deceiving power that many angels became disloyal to God. God was true and right. Satan was wrong and he was convinced that he was wrong. He must now choose, either by submission to place himself on the Lord’s side, or by lying to sustain himself. By sophistry and fraud he appeared to gain an advantage, but it was only for a short time. God cannot lie; He moves in a direct line. Lucifer could speak the truth when it served his purpose best, but he could move in a crooked course to avoid humiliation and defeat....{CTr 11.6}[6]
得胜的基督-第6章
上帝不能立刻在宇宙众生之前揭露他的真面目。他邪恶的作为必须容其继续到暴露出他是诬告者、骗子、撒谎者和凶手为止。他后来的行动,使自己失去了忠诚宇宙的同情。上帝儿子的死,使骗子原形毕露。(Letter 1892. 16a ){CTr 11.7}[7]
得胜的基督-第6章
Satan could not be presented to the universe at once in his real character. His crooked course must be allowed to continue until he should reveal himself as an accuser, a deceiver, a liar, and a murderer. In the latter act, Satan uprooted himself from the affection of the loyal universe. In the death of the Son of God the deceiver was unmasked.—Letter 16a, 1892.{CTr 11.7}[7]
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