得胜的基督-第34章
2月2日 塞特的后裔每下愈况
得胜的基督-第34章
Seth’s Descendants Settle for Less Than God’s Plan, February 2
得胜的基督-第34章
“塞持也生了一个儿子,起名叫以挪士。那时候,人才求告耶和华的名”(创4:26)。{CTr 39.1}[1]
得胜的基督-第34章
To Seth also a son was born, and he named him Enosh. At that time people began to invoke the name of the Lord.Genesis 4:26, NRSV.{CTr 39.1}[1]
得胜的基督-第34章
以诺被接升天之后,决意不敬拜上帝的人与上帝的儿女分道扬镳。当时世上有两等人,以后也是如此。敬拜上帝的人称自己为上帝的儿女。塞特的后代住到山区,与该隐的后裔分开安家。他们以为在山区能保守自己不受该隐后代流行罪恶和偶像崇拜的影响。但当以诺的劝戒和影响离他们远去之后,他们就开始和该隐的后代联合。{CTr 39.2}[2]
得胜的基督-第34章
After the translation of Enoch to heaven, the sons of men that were set against the worship of God were drawing away the sons of God. There were two parties in the world then, and there always will be. The worshipers of God called themselves the sons of God. The descendants of Seth went up into the mountains and there made themselves homes separate from the sons of Cain. Here in their mountainous homes they thought to preserve themselves from the prevailing wickedness and idolatry of the descendants of Cain. But after the exhortations and the influence of Enoch were removed from them, they commenced to unite with the descendants of Cain.{CTr 39.2}[2]
得胜的基督-第34章
在这里我要告诉你们,两等人总是存在的:上帝的忠心卫士和反对上帝的人。上帝为每一位生到世上的人预备了某种考验和试炼。世上时时存在上帝忠心的见证人,作为上帝公义的代表,也存有反对上帝的人,作为撒但政权的代表。每一位看见这两等人的人,都有权利选择加入哪一方。……{CTr 39.3}[3]
得胜的基督-第34章
Here I wish to impress upon your minds that there are always two parties: those who stand as faithful sentinels for God, and those who are against God. God has a test and a trial for every living soul upon the face of the earth. There are always witnesses standing faithful to God, as representatives of God’s righteousness, and those who are opposed to God, representatives of the government of Satan. It is the privilege of all who witness these two parties to choose which party they will be in....{CTr 39.3}[3]
得胜的基督-第34章
塞特的后代本来可以在上帝面前保持忠心,对挪亚时代的世人发挥拯救的影响,但他们没有这样做,却开始与盛行在平原上的腐败打成一片。{CTr 39.4}[4]
得胜的基督-第34章
The descendants of Seth might have preserved their integrity before God, and they might have exerted a saving influence upon the inhabitants of the Noachic world, but in place of doing this they began to unite with the universal corruption that was prevailing in the valleys.{CTr 39.4}[4]
得胜的基督-第34章
该隐的后裔藐视代表除去世人罪孽之上帝羔羊的祭物。……我们在这里看那到个堕落的世代里有两等人。他们不都是败坏的;也不都是忠心的。……{CTr 39.5}[5]
得胜的基督-第34章
The Cain worshipers despised everything like the sacrificial offerings that represented the Lamb of God that was to take away the sins of the world.... Here we see the two parties standing right out in that degenerate age. It was not all corruption; it was not all fidelity....{CTr 39.5}[5]
得胜的基督-第34章
该隐的敬拜者们贱踏了上帝的律法——他们是拜偶像的人。他们敬拜受造物而不是创造主。塞特的后裔承认永生上帝统治的政权、权柄和能力。上帝对这个长寿种族的败坏和邪恶的容忍已到了极限,宣布祂忍无可忍了。祂差派天使向挪亚传达祂对于旧世界居民的旨意。忠心传义道的挪亚向当时的居民宣布他们的宽容时期是一百二十年。(Manuscript 1886.86){CTr 39.5}[6]
得胜的基督-第34章
The law of God was trampled under the feet of the Cain worshipers—they were idolaters; they worshiped the creature instead of the Creator. The descendants of Seth acknowledged the power and government and right of the living God to govern. God had borne with the perversity and iniquity of that long-lived race until He declared that He would bear with them no longer. He sent His angels to Noah to tell him what His purpose was in regard to the inhabitants of the old world. That faithful preacher of righteousness [Noah] declared the message to the inhabitants that one hundred twenty years would be the end of their probation.—Manuscript 86, 1886.{CTr 39.6}[6]
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