得胜的基督-第330章
11月24日 但以理书如今揭开供研究
得胜的基督-第330章
Book of Daniel Now Unsealed for Study, November 24
得胜的基督-第330章
“但以理啊,你要隐藏这话,封闭这书,直到末时。必有多人来往奔跑,知识就必增长”(但12:4)。{CTr 335.1}[1]
得胜的基督-第330章
But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.Daniel 12:4.{CTr 335.1}[1]
得胜的基督-第330章
我们需要更加恳切地研究圣经。特别是《但以理书》和《启示录》,应给予我们圣工有史以来前所未有的关注。在有些方面,如罗马的权势和罗马教,我们可以说得少一些;但我们应当使人注意众先知和使徒在上帝圣灵的启示之下所写的话。……{CTr 335.2}[2]
得胜的基督-第330章
There is need of a much closer study of the Word of God; especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and apostles have written under the inspiration of the Spirit of God....{CTr 335.2}[2]
得胜的基督-第330章
要阅读《但以理书》,一点一点地回顾书中所描绘的各国历史。请关注政治家们、议会和强大的军队,看看上帝如何使人的骄傲降卑,并把人的荣耀埋在尘土中。唯独上帝是伟大的。先知在异象中看见祂推翻一个强大的统治者,又兴起另一个统治者。祂是宇宙的君王,要建立永久的国度。祂是亘古常在者,永生的上帝和一切智慧的源头,是今日的统治者和未来的启示者。要研究和懂得:追求虚妄的人类,是多么可怜、软弱、短暂、和容易犯错。……{CTr 335.3}[3]
得胜的基督-第330章
Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase pride and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read and understand how poor, how frail, how short-lived, how erring, how guilty, are mortals....{CTr 335.3}[3]
得胜的基督-第330章
但以理从上帝那里所领受的亮光是特别赐给末后这些日子的。他在示拿地的大河乌莱河及底格里斯河岸边见到的异象,现在正在应验中。所预言的全部事件不久就要发生了。{CTr 335.4}[4]
得胜的基督-第330章
The light that Daniel received direct from God was given especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon have come to pass.{CTr 335.4}[4]
得胜的基督-第330章
想想但以理蒙赐予预言的时候犹太民族的情况。以色列人已被掳,圣殿已被毁,他们在圣殿的崇祀也暂停了。他们的宗教曾集中于仪式和献祭制度。他们使外表的形式成了最重要的东西,却丧失了真敬拜的精神。……请思考但以理获得这些预言时犹太国的境况。主便行事使百姓被掳,并且暂停了圣殿中的崇祀,以便不让外部仪式成为他们信仰的一切。……外表的荣耀移除了,以便属灵的荣耀可以显露。……{CTr 335.5}[5]
得胜的基督-第330章
Consider the circumstances of the Jewish nation when the prophecies of Daniel were given. The Israelites were in captivity, their temple had been destroyed, their temple services suspended. Their religion had centered in the ceremonies of the sacrificial system. They had made the outward forms all-important, while they had lost the spirit of true worship.... The Lord wrought to bring the people into captivity, and to suspend the services of the temple, in order that the outward ceremonies might not become the sum total of their religion.... The outward glory was removed, that the spiritual might be revealed....{CTr 335.5}[5]
得胜的基督-第330章
古时上帝启示祂的子民,并未限于某一阶层。但以理是犹大的宗室;以赛亚是王族;大卫是牧童;阿摩司是牧羊人;撒迦利亚是来自巴比伦的俘虏;以利沙是耕田的农民。主拣选先知和王子、贵族和平民作祂的代表,教导他们真理,再传给祂的子民。(Letter 1896.57;16MR. 333-335){CTr 335.6}[6]
得胜的基督-第330章
In giving the light to His people, God did not work exclusively through any one class of persons. Daniel was a prince of Judah. Isaiah also was of the royal tribe. David was a shepherd boy, Amos a herdsman, Zechariah a captive from Babylon, Elisha a tiller of the soil. The Lord raised up as representative leaders the prophets and princes, the noble and the lowly, and by inspiration taught them truths to be given to His people.—Letter 57, 1896(Manuscript Releases 16:333-335).{CTr 335.6}[6]
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