得胜的基督-第174章
6月21日 上帝警告以自我为中心的骄..
得胜的基督-第174章
God Warns Against Self-Centered Pride, June 21
得胜的基督-第174章
“你必被赶出离开世人,与野地的兽同居,吃草如牛,……且要经过七期。等你知道至高者在人的国中掌权,要将国赐与谁就赐与谁”(但4:25)。{CTr 179.1}[1]
得胜的基督-第174章
They shall drive thee from men, and thy dwelling shall be with the beasts of the field, ... and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men.Daniel 4:22-25.{CTr 179.1}[1]
得胜的基督-第174章
忠心的但以理侍立在王的面前。他既不阿谀奉承,也不妄加曲解,以求博取宠眷。他负有严肃的责任,要将实情告诉巴比伦王。他说:“我主啊,愿这梦归与恨恶你的人,讲解归与你的敌人。你所见的树,……王啊,……就是你。”{CTr 179.2}[2]
得胜的基督-第174章
The faithful Daniel stood before the king, not to flatter, not to misinterpret in order to secure favor. A solemn duty rested upon him, to tell the king of Babylon the truth. He said, “My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. The tree that thou sawest, ... it is thou, O king.”{CTr 179.2}[2]
得胜的基督-第174章
我们认为在上帝眼中巴比伦王国比祂托付给祂末世选民的工具和责任更加重要吗?我们在这里看到伟大的自有永有者甚至在一位异教君王心中进行改变的工作。这里有一位守望者,关注着世人的所有举动,但特别关注那些领受祂神圣的真理传递给世人,从而代表祂的人 。……{CTr 179.3}[3]
得胜的基督-第174章
Do we regard the kingdom of Babylon as of more importance in the estimation of God than are the instrumentalities and responsibilities He has entrusted to His chosen people, upon whom the ends of the world are come? We have here the workings of the great I AM to change even the heart of a heathen king. There is a Watcher just as really taking cognizance of all the works of human beings, but in a special sense of those who are to represent God by receiving His sacred truth into the heart and revealing it to the world....{CTr 179.3}[3]
得胜的基督-第174章
在尼布甲尼撒的梦中,用那棵大树优美地描绘了政权的真正宗旨。“叶子华美,果子甚多,可作众生的食物;田野的走兽卧在荫下,天空的飞鸟宿在枝上”(但4:12)。(Manuscript.1895. 29){CTr 179.4}[4]
得胜的基督-第174章
In the dream of Nebuchadnezzar, the true object of government is beautifully represented by the great tree “whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation.”—Manuscript 29, 1895.{CTr 179.4}[4]
得胜的基督-第174章
先知但以理对国王解释了梦之后,严肃地劝告说:“王啊,求你悦纳我的谏言,以施行公义断绝罪过,以怜悯穷人除掉罪孽,或者你的平安可以延长。”……在十二个月里,国王受到测试与考验。在这段时间中,他的言行要放在天上圣所的天平上。{CTr 179.5}[5]
得胜的基督-第174章
The prophet Daniel interpreted the dream to the king, and he added the solemn admonition “Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thy iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.” ... For twelve months the king was tested and proved. During this time his actions were weighed in the balances of the sanctuary in heaven.{CTr 179.5}[5]
得胜的基督-第174章
有一天早晨,他在宫中散步。“他说:这大巴比伦不是我用大能大力建为京都,要显我威严的荣耀吗?”脱口而出的这句自高的话甚至“在王口中尚未说完,有声音从天降下,说:尼布甲尼撒王啊,有话对你说,你的国位离开你了。”(Letter 1894.71){CTr 179.6}[6]
得胜的基督-第174章
One morning as he walked in his palace, “the king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” While the king was swelling with self-importance, even “while the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.”—Letter 71, 1894.{CTr 179.6}[6]
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