得胜的基督-第160章
6月7日 众多未必最好的
得胜的基督-第160章
Largest I Not Necessarily Best, June 7
得胜的基督-第160章
“但我在以色列人中为自己留下七千人,是未曾向巴力屈膝的,未曾与巴力亲嘴的”(王上19:18)。{CTr 165.1}[1]
得胜的基督-第160章
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal.1 Kings 19:18.{CTr 165.1}[1]
得胜的基督-第160章
“他(以利亚)在那里(何烈山)进了一个洞,就住在洞中。耶和华的话临到他说:以利亚啊,你在这里做什么?他说:我为耶和华万军之上帝大发热心;因为以色列人背弃了祢的约,毁坏了祢的坛,用刀杀了祢的先知,只剩下我一个人,他们还要寻索我的命。”{CTr 165.2}[2]
得胜的基督-第160章
And he [Elijah] came thither [to Mount Horeb] unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.{CTr 165.2}[2]
得胜的基督-第160章
“耶和华说:你出来站在山上,在我面前。那时耶和华从那里经过,在他面前有烈风大作,崩山碎石,耶和华却不在风中;风后地震,耶和华却不在其中;地震后有火,耶和华也不在火中;火后有微小的声音。以利亚听见,就用外衣蒙上脸,出来站在洞口。”{CTr 165.3}[3]
得胜的基督-第160章
“And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave.”{CTr 165.3}[3]
得胜的基督-第160章
他的急躁消情绪除了。耶和华希望他明白,喧嚷和吵闹的声音不一定能产生最好的结果。微小的声音却能制服和软化人心,成就大事。{CTr 165.4}[4]
得胜的基督-第160章
His petulance was silenced. The Lord desired him to understand that boisterous, noisy elements are not always producers of the best results. The still small voice could subdue and soften and accomplish great things.{CTr 165.4}[4]
得胜的基督-第160章
耶和华让以利亚相信,犯罪的的人不一定能逃脱惩罚。他吩咐以利亚到何烈地,膏三个人实现上帝惩罚拜偶像之以色列人的旨意。这三个人要以不同的方式解决以色列人对上帝的悖逆。{CTr 165.5}[5]
得胜的基督-第160章
The Lord convinced Elijah that the wrongdoers would not always go unpunished. He told him to go to the land of Horeb and appoint three persons who were to fulfill the Lord’s purpose in punishing idolatrous Israel. All working in different ways, these three were to avenge the controversy God had with Israel.{CTr 165.5}[5]
得胜的基督-第160章
然后,监察人人心思的主纠正了以利亚认为自己是唯一敬拜真神之人的想法。上帝说:“我在以色列人中为自己留下七千人,是未曾向巴力屈膝的,未曾与巴力亲嘴的。”{CTr 165.6}[6]
得胜的基督-第160章
Then He who knows every heart corrected the impression held by Elijah that he was the only one left who was true to the worship of God. “I have left me,” God said, “seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.”{CTr 165.6}[6]
得胜的基督-第160章
耶和华希望教导祂的仆人,最成功地进行祂的圣工,不在于最伟大的展示和最有能力的炫耀。笔或口最有力的表达,不一定能成就最大的善工。(Letter 1900.62){CTr 165.7}[7]
得胜的基督-第160章
The Lord desired to teach His servant that it is not the thing that makes the greatest show, the most powerful representation, that is the most successful in doing His work. It is not always the most powerful presentation by pen or voice that accomplishes the most good.—Letter 62, 1900.{CTr 165.7}[7]
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