得胜的基督-第155章
6月2日 撒但安排难以抗拒的试探
得胜的基督-第155章
Satan Arranges Overpowering Temptations, June 2
得胜的基督-第155章
“人蒙上帝赐他货财,丰富,尊荣,以致他心里所显的一样都不缺,只是神使他不能吃用,反有外人来吃用”(传6:2)。{CTr 160.1}[1]
得胜的基督-第155章
Those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them.Ecclesiastes 6:2, NRSV.{CTr 160.1}[1]
得胜的基督-第155章
所罗门的一生不但对于青年,就是对于成年和日薄西山、风烛残年的人,也充满了警戒。我们看到并听人谈到青年时期的动摇性,──青年人在善与恶之间徘徊不定,不易控制自己感情方面的邪恶趋势。但在一般老成练达的人,我们总以为他们不至于动摇或背信的;他们的品性理应是稳健而有主义的。但事实不一定如此。比如所罗门。正当他的力量应该是最坚强的时候,他却变成了最软弱的人。…..{CTr 160.2}[2]
得胜的基督-第155章
The life of Solomon is full of warning, not only to youth but to those of mature years, and to the aged, those who are descending the hill of life and facing the western sun. We see and hear of unsteadiness in youth, the young wavering between right and wrong and the current of evil passions proving too strong for them. But we do not look for unsteadiness and unfaithfulness in those of mature years; we expect the character to be established, the principles to be firmly rooted. In many cases this is so, but there are exceptions, as with Solomon.... When his strength should have been the firmest, he was found the weakest of men....{CTr 160.2}[2]
得胜的基督-第155章
我们必须步步扪心自问:“这是耶和华的道路么?”只要我们一息尚存,就必须坚定地看守我们的思想感情。我们内有败坏,外有试探。凡有上帝圣工推进的地方,撒但都会安排环境,用强大的试探袭击人。……{CTr 160.3}[3]
得胜的基督-第155章
We need to inquire at every step, “Is this the way of the Lord?” As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption; there are outward temptations, and wherever the work of God shall be advanced, Satan plans to arrange circumstances so that temptation shall come with overpowering force upon the soul....{CTr 160.3}[3]
得胜的基督-第155章
许多人闭眼不看危险,继续偏行己路,被撒但欺骗和诱惑,直到跌倒在他的试探之下。然后他们便自暴自弃以致绝望。这就是所罗门的历史。但即使是他,也有可能得到帮助。他真心悔改了自己的罪行,获得了帮助。但愿没有人象他那样大胆犯罪,指望也能回到正路。放纵罪恶只会蒙受无限的损失。但是堕落的人也不要自暴自弃以致绝望。……{CTr 160.4}[4]
得胜的基督-第155章
Many have closed their eyes to danger and have gone on in their own way, infatuated, deluded by Satan until they fall under his temptations. Then they abandon themselves to despair. This was the history of Solomon. But even for him there was help. He truly repented of his course of sin and found help. Let none venture into sin as he did, in the hope that they too may recover themselves. Sin can be indulged only at the peril of infinite loss. But none who have fallen need give themselves up to despair....{CTr 160.4}[4]
得胜的基督-第155章
所罗门滥用高贵的才能,应成为所有人的警诫。唯独良善才是真正的伟大。每一个人都有或善或恶的遗产。在橄榄山南面的山岗上有所罗门背道的遗物。……年轻的改革家约西亚出于宗教的热情摧毁了亚斯他录,基抹和摩洛的神像。但是在上帝的圣殿所在的摩利亚山对面仍有废墟存留。后世的不知情者若问"上帝圣殿对面的废墟是什么意思?"时,得到的回答是:"这是所罗门的犯罪之山,他曾在那里建造拜偶像的祭坛,取悦于他的外邦妻子"。(Letter 1891.8b){CTr 160.5}[5]
得胜的基督-第155章
The misapplication of noble talents in Solomon’s case should be a warning to all. Goodness alone is true greatness. Everyone will transmit a heritage of good or of evil. On the southern eminence of the Mount of Olives were the memorial stones of Solomon’s apostasy.... Josiah, the youthful reformer, in his religious zeal destroyed these images of Ashtoreth and Chemosh and Moloch, but the broken fragments and masses of ruins remained opposite Mount Moriah, where stood the temple of God. As strangers in after generations asked, “What mean these ruins confronting the temple of the Lord?” they were answered, “There is Solomon’s Mount of Offense, where he built altars for idol worship to please his heathen wives.”—Letter 8b, 1891.{CTr 160.5}[5]
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